The sixth Deadly Sin is named by the Church Acedia or Sloth. In the world it is called Tolerance, but in hell it is called Despair…the sin that believes in nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, hates nothing, finds purpose in nothing, lives for nothing, and remains alive because there is nothing for which it will die.
“The Other Six Deadly Sins,” 23 October 1941
When the time has come, nothing which is man-made will subsist. One day, all human accomplishments will be reduced to a pile of ashes. But every single child to whom a woman has given birth will live forever, for he has been given an immortal soul made to God’s image and likeness.
The Privilege of Being a Woman, p. 33.
"In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful."
— The Abolition of Man
The urge to save humanity is almost always a false front for the urge to rule.
– H.L. Mencken
It is easy to go down to hell; night and day the gates of Dark Death stand wide; but to climb back up again, to retrace one’s steps to the open air, their lies the problem, the difficult task.
VIRGIL, The Aeneid
We need to know how to see the world as the Christian Fathers saw it; and the purpose of reascending to origins is that we should be able to return, with greater spiritual knowledge, to our own situation. We need to recover the sense of religious fear, so that it may be overcome by religious hope…So long…as we consider finance, industry, trade, agriculture merely as competing interests to be reconciled from time to time as best they may, so long as we consider “education” as a good in itself of which everyone has a right to the utmost, without any ideal of the good life for society or for the individual, we shall move from one uneasy compromise to another. To the quick and simple organization of society for ends which, being only material and worldly, must be as ephemeral as worldly success, there is only one alternative. As political philosophy derives its sanction from ethics, and ethics from the truth of religion, it is only by returning to the eternal source of truth that we can hope for any social organization which will not, to its ultimate destruction, ignore some essential aspect of reality. The term “democracy,” as I have said again and again, does not contain enough positive content to stand alone against the forces that you dislike––it can easily be transformed by them. If you will not have God (and He is a jealous God) you should pay your respects to Hitler or Stalin.
From T. S. Eliot, The Idea Of A Christian Society (1939)
Push back against the age as hard as it pushes against you. What people don’t realize is how much religion costs. They think faith is a big electric blanket, when of course it is the cross.
The Antichrist’s deception already begins to take shape in the world every time the claim is made to realize within history that messianic hope which can only be realized beyond history through the eschatological judgment. The Church has rejected even modified forms of this falsification of the kingdom to come under the name of millenarianism, especially the “intrinsically perverse” political form of a secular messianism.
Catechism of the Catholic Church 676
If heretics no longer horrify us today, as they once did our forefathers, is it certain that it is because there is more charity in our hearts? Or would it not too often be, perhaps, without our daring to say so, because the bone of contention, that is to say, the very substance of our faith, no longer interests us? Men of too familiar and too passive a faith, perhaps for us dogmas are no longer the Mystery on which we live, the Mystery which is to be accomplished in us. Consequently then, heresy no longer shocks us; at least, it no longer convulses us like something trying to tear the soul of our souls away from us…. And that is why we have no trouble in being kind to heretics, and no repugnance in rubbing shoulders with them… It is not always charity, alas, which has grown greater, or which has become more enlightened: it is often faith, the taste for the things of eternity, which has grown less…
Henri de Lubac: Further Paradoxes (Newman Press 1958) and reprinted in Paradoxes of Faith (Ignatius Press 1987)